The World Is Round
Posted on March 13th, 2011 at 12:02 pm
Question from Japan: What are the reasons for the disaster that is happening to us? According to the forecasts there are more quakes ahead for us. Can all of us prevent these events here and in the whole world?
Answer: In order to answer this question we must first understand where we are. We are in a “round” world. This is what the science of Kabbalah explains to us in its section on “perception of reality.”
Let’s not wait for painful proofs of this fact to become expressed in our world. By way of painful experience we are discovering that we are all interconnected, that the world is global and integral, having a Butterfly Effect, and so on. Let’s not have to learn the lessons from disasters that will constantly occur in order to convince us of this. Let’s instead learn from the science of Kabbalah.
By the time our life experience starts working, it may be too late. How many more tsunamis, earthquakes, and other disasters have to happen for us to get smarter? Let’s instead turn to science and wisdom. It is written, “The one who learns is wise.” So what does the wise person learn?
We know from the science of Kabbalah that all of reality is felt inside of us because it is inside of us. My perception divides into five levels. Three of the levels are my inner sensations: root, soul, and body. They “clothe” into me from inside. Besides this, there are external details of perception which I perceive on the outside, outside of me: clothing and castle. This is the entire world outside of me. Clothing is everything inside the area that my body or senses can reach, while castle are the far away, unattainable things, or in other words, the things not subject to my control.
That is how reality is divided. Its inner part is called Galgalta ve Einaym while the external part if called AHP. This division was caused by the spiritual destruction, which is the reason why we only slightly feel the Galgalta ve Einaym inside of us and have no sensation at all that AHP is also part of us. That is how we will divide our reality until the very end of correction when Galgalta ve Einaym will unite with AHP into the whole ten Sefirot.
From here we must draw the following conclusion: We feel everything inside of our Kelim. These may be a tsunami, the earth, or the universe with all its stars and galaxies. Everything is inside of me, in my egoistic desire. That is how my desire is built so in it I perceive reality divided in two: “me” and “outside of me.” “Me” is Galgalta ve Einaym, the root, soul, and body, while “outside of me” is AHP, clothing and castle, the two external categories of perception.
Various changes take place in my inner and outer Kelim. Looking at natural disasters, it is very difficult to understand why these painful events are taking place in the external Kelim rather than the inner Kelim. Why do these changes influence a specific part of my soul today, called “the Japanese people”? Why did the catastrophe befall them of all people?
My soul also includes others parts which I perceive as my friends. In reality, they do not exist by themselves, but as parts of me in my eyes. It will be so until I complete my perception and then everything will unite into one whole, into a single desire, welded and entirely aimed at bestowal. This is the corrected form.
Without viewing reality from these positions, we will never be able to correctly perceive what is happening, including wars, catastrophes, corruption, or anything else. We will never be able to justify the Creator or understand how everything is moving in the direction of correction.
However, we won’t be able to manage without having the right perspective of things, without having a picture of the “round” world that is inside a person and depends on his correction. There is nothing outside of me. Everything is me. This is my earth, my earthquake, my Japan, my Libya, my Israel, my planet, and my universe. And all of it reflects my qualities, which are not corrected yet.
From the 4th part of the Daily Kabbalah Lesson 3/13/11
In the building of the Tabernacle as described in the the last four Parashahs of Shemos (Exodus) G-d commanded that Shittim (Acacia wood) be used for the Ark, table, carrying poles and support beams. Since the Jews were in the desert where nothing grows, as Rashi points out, the only way they could have had the wood available was if they carried it from Egypt. Thus, Rashi concluded that Jacob brought seedling Acacia trees from Canaan and transplanted them in Goshen in anticipation of the need to fulfill the Mitzvah of building the Tabernacle. So it appears that Shittim wood was part of the plan and when called for, the lumber was prepared and ready. The Acacia tree has a rough exterior with a thick homely bark and long sharp thorns growing out of its branches while sporting lush green leaves and beautiful flowers at certain times of the year. Thus in order to make this tree suitable for such Holy service the rough exterior has to be peeled off and the wood must be smoothed over with an abrasive cloth. This procedure is called refinement and it indeed is a painful process. But, when we apply this principle to ourselves we can see that every hardship we endure individually and as a nation is a gift because with every moment of suffering HaShem brings us closer to the eternal rapture of basking in His G-dly light.
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