Part 1 – Rabash Writings, Article, “The Matter Of Tu B’Shevat”
* I need to attain “I created the evil inclination,” meaning I need to attain the Creator who created the evil inclination in me and this needs to be against “The Torah Spice”; there cannot be darkness without Light and Light without darkness – we do not attain a thing by itself, rather a thing and its opposite.
* To the degree in which one does good deeds, he attains the evil nature in him. Only in this way we can attain the evil, therefore the wicked that are described in the Torah, are very special and big people. It is a very high degree to be wicked – that against the good that he tries to do, he recognizes the evil, and when he reaches the state where he reveals the sin of Adam HaRishon, then the process of correction begins with him.
* Only after one reaches the state that he is prepared for anything but self pleasure, he receives an opportunity to receive the true fruits – to enjoy bestowal “above reason” – a faith that grows on the “tree of knowledge”. And this is the matter of “Rosh HaShana LaIlanot” (the head of the year for the trees).
* “Rosh HaShana LaIlanot” – the attainment of the property of bestowal. After that we need to reach “reception in order to bestow”.
* The path of spiritual development is a path in which we attain each time how much we are in the wrong form, “and only those whose patience withstood”, gain the entrance to “The Lord’s Hall” – to the “Pardes” (Orchard) which in its center, the “tree of knowledge” is.
* The matter of “TuB’Shevat” is really a great thing – to the degree in which one prepares to reach the right fruit, this is how important the holiday is, this sign.
* “Good” in our degree, is called that I rise above my current ego; anything that I want, I don’t examine it according to what I have in my vessels, rather to how close it is to the purpose of creation, bestowal, or to spirituality. Or if I am not certain about it, then how close I am to the books, teacher, and friends.
* There are 3 things that need to be together: books, teacher and group. If one can connect them together, and examine himself towards them, he has a chance to reveal the evil.
* The collective is the force and place which the Creator makes calculations with. Only this place can be in suit with the Light, and never one man. If one is in the property of bestowal he is similar to the Light, but if he is alone, who will he bestow to?
* There is nothing else to do other than the work on connection. This is the practical action that immediately shows one that he is not in bestowal, and what the correct definitions are to the terms “spirituality” and “corporeality”. Therefore “It’s not in the Heavens”, it’s in your heart.
* The property of bestowal cannot be other than in “on the contrary” –the measure of reception in precise form, in great precision and meticulous exertion, turns in to bestowal.
Part 2 – The Book Of Zohar, Introduction: “The Donkey Leader”, Lesson 6
* If we try to reveal unity above the rejection between us, The Zohar can help us. Only under this condition, this book, this source, becomes the source of Light.
* SAG– Bina, BON – Malchut, and there is nothing other than these two in creation.
* Not the Wiseman learns, rather it is the patient one.
* From above down, BON is the lower, but from below up, BON is the upper.
* We have no strength in anything, not even in discernment. We have the point in the heart and all the rest is the books, the group,and the teacher that connect them together. And here is where the advancement is.
* Only connection is lacking – other than connection,everything exists. Each person is with his ego, proud of it like a little baby and is incapable of sacrificing something for connection.
* The “Donkey Leader” is the Upper Force, that comes to all those who want and are worthy of ascent.
* Adherence to the teacher is called that you are trying to “enter” him, and understand where he wants to bring you, and how he wants to see you. To the degree in which you do this, you can actualize his teaching in the work with the books and the group.
Part 3 – TES, Volume 3, Section 8, Inner Light, Item 59, Lesson 34
* The Partzuf Arich Anpin is the major part of Keter DeNikudim, and though Atik operates from the general Tabur to the general Sium, compared to Arich Anpin that operates only until the Parsa, Arich Anpin is the Partzuf where all the world of Atzilut is imposed.
* The correction of the three lines in GAR DeNikudim is held from above by Bina, and therefore they did not feel the deficiency that exists in ZON, and this is how the break was caused. In the world of Atzilut there is already the impression that the correction could only be carried out from below up, and therefore only in the inclusion of Malchut in Bina, and in cutting all the parts that can participate in the correction of the three lines from below up, we assemble the middle line.
* Without Bina, there is no Hochma. From below up, the Hochma is called reception, because it is totally dependent upon Bina, and the Bina completely determines when and to what degree there will be correction.
* The events that are spoken of in the Kabbalah books did not take place, are not present or will happen, because time does not exist, rather, one who executes connection actions to others, reveals these phenomenons.
* What will happen is not dependent on the Upper, everything depends on the lower.
Part 4 – The Writings Of Baal HaSulam, “The Attribute Of The Hidden Wisdom of Kabbalah In its Entirety”, Lesson 3
* One cannot do anything other than what the Reshimo that I revealed in him demands of him, because everything is in the Reshimo, we are the sum of a desire that is operated by the Reshimo.
* The Reshimo is the futuristic complete picture that awakens in one from his internality, and at its tip is the final Reshimo – the state of Ein Sof. At the moment one of the states that lead to Ein Sof is being revealed, in all the details other than the exertion and the Masach, and when he joins to the Reshimo his exertion and his Masach, the Reshimo is actualized and becomes reality.
* The Reshimo is the Creator being revealed, minus the participation of man. It is the picture of reality without the place in which one needs to complete it.
* Everything is defined in advance, other than what one chooses every moment – “The Path of Torah” or “Path of Sufferings” – towards him this factor is concealed.
* There is no other actualization of the Reshimot in people other than the group, until he sees himself as completing it to the perfect state between them. And until he sees them in their perfect form, it is not considered that he actualized his Reshimo.
* The development of the virtual connection in our days can lead humanity to the internality of things.
* The moment one thinks how to connect with people, he already feels the rejection, and it is not important what amount of people towards which this is revealed.
* Terms like “Israel”, “Torah”, and “Moshe” come from the Wisdom of Kabbalah, and not even from Judaism. Because Judaism is 2000 years old, and like all religions is a temporary thing, and the Wisdom of Kabbalah is 5700 years old, and is an eternal thing.
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